Ascension and the Easter Candle

I am very far behind in my revision (and almost in panic and desperation, alas an acute attack of medicus scholariasis, please pray for me!), but I feel that I must share these thoughts with you, because they are too beautiful to keep to myself until next year. My priest pointed this out to me in passing comment after Mass, and it gave me much thought to mediate on during my walk home.

Being my first year in Dublin, this most unworthy soul has been given the great blessing and privilege to be hear Mass in the extraordinary form on a daily basis. Thus, this year, I have had the great grace to experience much of the liturgy through the lens of the extraordinary form, and so I assisted at my first EF Mass for the Ascension.

During this Mass, following the end of the Mass of the Catechumens (Liturgy of the Word), before the Creed is sun, the Paschal candle is extinguished. In silence following the homily, the server takes the extinguisher (I don't know what you call it :/) and solemnly put it over the candle's flame, and when he removes it, all that is left is a trail of smoke ascending heavenward. After Mass, the candle is removed from the Sanctuary. The entire procedure is simple and plain, yet extremely poignant.

Throughout the entire of Easter, from the Vigil to until Ascension, the Paschal candle is light during Mass and remains on the gospel side of the sanctuary. The light is Christ Himself, having risen from the dead, he remains with us, in plain sight, as He did with His apostles for forty days. During that time, there was much rejoicing! One of the responsaries of the minor hours of the Office through Eastertide is , 'Gavisis sunt discipuli. Alleluia. Viso Domino. Alleluia', from John 20:20, The disciples therefore were glad, when they saw the Lord. How happy we were when He rose, but then on Ascension, He leaves us again. When the candle is put out, the physical lost of the Light of the World is felt, and we feel as the apostles, lost, and scared, and we in this manner until pentecost, when He sends the Paraclete to us.

It was only after He had sent them His spirit that the apostles understood their mission and begun to preach the Word. Then they celebrated Mass, and conferred Christ down unto the altar. He promised that He would not leave us orphans, and He hasn't.

It makes you wonder the words of the Gospel of the 3rd Sunday of Easter, wherein He teased His disciples.

'A little while, and now you shall not see me: and again a little while, and you shall see me' - John 16:16.

(yes, yes, I know this relates more to resurrection.)

The Universality of the One True Church.

The third mark of the true Church as professed in the Nicene Creed is that it is ‘Catholic’, from the greek καθολικός, meaning ‘universal’. This is what I love about her, she is the universal Church, a church for all. She provides a means of salvation for everyone, sinners and saints, regardless of colour, language, culture, or depth of depravity. To each one of these, she provides the same means of salvation: the thrice holy sacrifice of the God-Man, Jesus Christ, in the Mass.

Many, many people with good intentions misunderstand this one fact of the universality of the one true Church. They understand the term to mean ecumenism, acceptance, multiculturalism and plurality of practice. Many of the Catholics I have spoken to keep this weird notion of many roads to salvation, many different spiritual practices. For those enjoy it, there is the Latin Mass, and the rest who want to understand what is going on can attend Mass in the vernacular. Those appreciate it can have chant at Mass, the rest can have praise and worship songs or hymns. Even worse are the ones who don’t believe in the superiority of the Catholic Church over all other religions.

I had a very disturbing conversation with a priest about the starting a Catholic Society in School, and he was not to happy that I wanted to make the liturgy and prayer the foundation and cornerstone of the group. He was worried that people with other spiritual inclinations, like providing care for the others, and corporal acts of mercy would get side lined. The childish pluralistic idea that Catholicism is a buffet with something for everyone!

No, the universality of the Church is not a buffet with things to chose from, the universality of the Church is that there is one sure way to salvation, the cross. To put God at the centre of one’s life, to be completely obedient to the divine will, to go for Mass and receive communion. ‘He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day’. That is the Holy Mass. The religious orders are all the same, the Mass and prayer, and obedience to the divine will are at the centre of these orders, regardless of the minor differences in their expression of spirituality. The Little Sisters of the Poor, in keeping Christ at the centre of their lives, would put down their spoons during feeding time when the bell for prayer rang. In a letter to her sister, there is evidence that St Thérèse of Liseux put down her pen in midstroke to obey the bell.

That is the true universality of the Church, the one means to salvation, through Christ, her spouse. It doesn’t matter if one attends the Novus Ordo in English or the Tridentine Mass in Latin; they are the same Mass. That sacrifice is the one and the same sacrifice of Christ on Calvary. And, there could never be anything less exciting than the Mass. The Mass is where one finds Christ, truly present, in the most Blessed Sacrament! Assisting at Mass is where we participate together with the Christ in the salvation and conversion of souls! The Mass is where you get to meet your God, the God who created everything and everyone in the world, with love, regardless of their belief in Him. If anyone is to be converted to the truth, to belief in Christ, it would not be through endless hours of theological debate, it will be through the graces earned the Holy Mass.

And that is what we as youth need! What we want! Enough of this nonsense of making Mass accessible to youth! Enough of appealing to our hormonal emotions and desire for endorphins. Give us Christ! Give us His Mass in all its splendour! Teach it to us! Enough of bishops, priests and religious camouflaging themselves in civilian attire! Are they not the spouses of Christ, why do they not wear the very wedding gowns and collars that symbolize their fidelity and submission to Him? People complain that they won’t be able to appreciate chant, they won’t be able to understand the Mass if it was in Latin. Then learn about it! Listen to it, read up about it. We live in a world where all these things are accessible to us via a few keystrokes. So if it is inaccessible to you, it is only because you are lazy. That’s why. Why do you not make the effort to learn about the most exciting thing in your life: Christ? And if you are not excited, perhaps you should ask yourself, is Christ really the centre of my life?

Stop waiting around for Christ to come down and teach it to you Himself. He has already come once for our redemption. The next time He comes will be at the of time, to judge the living and the dead. Do really want to wait that long to learn more about Him? It will soon be a lent, what a better time to reconcile with Him and learn about his sacrifice!

‘Ask and ye shall receive’.

Prayer When Unable to Assist at Daily Mass

Go, my Angel Guardian dear,
To church for me, -----the Mass to hear.
Go, kneel devoutly at my place
And treasure for me every grace.
At the Offertory time
Please offer me to God Divine.
All I have and all I am,
Present it with the Precious Lamb.
Adore for me the great Oblation.
Pray for all I hold most dear
Be they far or be they near.
Rmember too, my own dear dead
For whom Christ's Precious Blood was shed.
And at Communion bring to me
Christ's Flesh and Blood, my food to be.
To give me strength and holy grace
A pledge to see Him face to face
And when the Holy Mass is done
Then with His blessing, come back home.

I found this prayer at www.catholictradition.org. is very cute, no?

St Leonard's words of advice when the going gets tough.

It's Advent again, and a time to return our lives to Christ and await his second coming as we celebrate his first. It is a penitential time, a time to shrug of the worldly intoxications that we infatuate ourselves with and return to prayer and Christ. It is a difficult period especially in a secular society that began celebrating Christmas last month. For me, end of term MCQs and final examinations are rearing their ugly fanged heads. Now, it's a race to finish memorising everything that I shall have to know for this term.

When you're in university, no matter the course, it's always a mad rush for time. For me, my ADHD distracts me and biology is dragging me behind, it takes three hours to make each set of notes. I am blessed however, that it is only time that ails me because there are others who struggle with deeper issues than me with regards to understanding work and getting it done. But I-- or rather St Leonard has a solution for any of these problems! (Yes, a one size that fits all solution!)

Let me quote from his precious book, from examples to induce Tradesman or Artisans to hear Holy Mass, emphasis mine:

But you are thinking that the avaricious will never listen except to a tune in their own key. Well, then be it so. Get rich, gather up, make profit. What is the surest way? I will show you: daily hear Holy Mass with thorough devotion. It is plainly seen in the case of two artisans whom I could point out. Both pursue the same trade; one is burdened with a family: wife, children, grandchildren; the other is burdened alone with his wife. The first has brought up his family in great comfort and even style, and has all his transactions turn out wonderfully. Customers at his shop, and sales despatched. So he has gone on, till he finds himself putting by every year a good round sum, to serve in time for marriage-portions for his daughters. The other, who is without children, at one time got little employment, was half famished, and was, in short, a ruined man. One day he said confidentially to his neighbour, 'How is it you do? In your home there rains down every blessing of God; while I, poor wretch, cannot hold up my head; and all sorts of calamities light on my house.' 'I will tell you,' said his neighbour, 'Tomorrow morning I shall be with you, and I will point out the place from which I draw so much.' Next morning he took him to church to hear Mass, and then led him back to his workshop; and so two or three different times, till at last the poor man said, 'If nothing else is wanted than to go to church to hear Mass, I know the way well enough, without putting you to inconvenience.' 'Just so,' said the other; 'hear holy Mass, my friend with devotion, every day, and you will see a change on the face of your fortune.' And, in fact, so it was. Beginning to hear Mass every morning, he became well provided with work, shortly paid his debts, and put his house once more in capital condition. (Sar. in Vit. S. Joan. Eleem.) Trust the words of the Gospel. And if you do so, how can you doubt the fact? Does it not say clearly, Quaerite primum regnum Dei…et haec omnia adjicientur vobis? 'Seek first the kingdom of God, and all these things shall be added unto you.' (St Matt vi. 33.) Make but the trial of a year; hear holy Mass every morning with true earnest devotion for one year, and if your temporal interests do not take a better turn, lay the blame on me. But there is little fear of that; you will rather have many reasons to thank me.

- St Leonard of Port Maurice, The Hidden Treasure

Apart from the long beautiful paragraph which our internet brains cannot endure, you may have noticed that this is intended for artisans and tradesmen, the businessmen, whose interests lies in making profits. How does that apply to me, the student, you cry, bewildered, invoking the names of several dinosaurs. It is simple, because we as students, we too desire earthly profit! Our avarice (greed) is in the desire for time! We are so greedy for it. Time is a material worldly value, it is precious, more so than money and we would be most foolish to waste it. Yet, we jealously guard it from its creator and our's. How many foolish times have I, in my youth, neglected even Sunday Mass, to study! And I thank God that he has made me wiser now, that I should give back to Him, what He has deigned to give me.

Now, my dear friends, I am not saying completely give up your studies to spend all your time in prayer. That is not your vocation, it is, at present to study, however, I am suggesting, that you perhaps, through this lovely advent, spend more time in prayer. If there is only one thing you do for Advent, go for daily Mass where possible, it is only half an hour of your time! If you fear the commitment, than, go more times than usual, go Monday, Wednesday, and Friday perhaps, or even just Monday and Friday. Whatever it is, set aside that time for God daily, and plan your day around it. Let nothing disturb that. Watch the change in your life appear.

That is what I shall plan to do this Advent. If you can, please say a Hail Mary for me that I complete all my exam prep in time!

To Thee, O Lord, have I lifted up my soul: in Thee, O my God, I put my trust; let me not be ashamed. Neither let my enemies laugh at me: for none of them that wait on Thee shall be confounded. V. Show, O Lord, Thy ways to me, and teach me Thy paths. V. Glory be. -Introitus, First Sunday of Advent, 1962

Please Stop Attending Mass.

Recently, I was reading a book called, ‘The Hidden Treasure: The Holy Mass’ by St Leonard of Port Maurice. It was a very good read which extoled upon the greatness and goodness of assisting at the Holy Mass, especially daily, and I recommend that everyone should get a copy and read it, it is short and easy to peruse and is certainly for everyone.

Now, perhaps you may be confused as to why I say that a book, which explores the graces of assisting at the Holy Sacrifice, is a book for everyone though not everyone helps out at Mass unless one is an altar server, a chorister, or the celebrant himself. I’m just a normal average Joe, you say, I just attend Mass like everyone else, what good is it to me?

Ah. That is where you are misconstrued, my dear reader. It is actually you who are assisting at Holy Mass. Yes. That is right, you are the one who assists at Holy Mass. But, how can this be, you inquire, I do not do anything, I merely sit in the pew, trying to pay attention. I can’t really sing because the songs are so heavily syncopated and don’t even sound nice. That is where you are most gravely wrong. Anyone who hears the Holy Mass, has the potential to assist at it.

Perhaps, we might take a look at why you feel that you do not assist at the Holy Mass. For the past four decades, we have firstly seen a dramatic shift in our vocabulary regarding the Holy Mass, and our liturgy. We have been told to ‘attend’ Mass, whereas when one was in Church to ‘hear’ the Holy Mass, one was also expected to ‘assist’ at it. St Leonard’s book is strewn with phrases such as those aforementioned, so is the Baltimore Catechism. However, we have only been thought to attend Mass. No wonder there is great confusion with what is truly required of us at the most Holy Sacrifice!

How should we then participate in at Mass? Let us turn to the Baltimore Catechism and have a look.

Q946. How should we assist at Mass?
A. We should assist at Mass with great interior recollection and piety and with every outward mark of respect and devotion.

Thus, while the servers, choristers and the celebrant have the special privilege of assisting externally at the Holy Sacrifice, you, who are sitting devoutly in the pew, in modest dress, are to assist as well. It is about an interior assistance as opposed to an external one. It means that we need not know the responses or possess the capability to sing the propers or ordinaries of the Mass, we only need to be pious with our prayers and offer up our intentions during the Mass.

So what is the difference between merely attending and assisting at Mass? In the first place, the connotations of the words are very different. To ‘attend’ merely implies to one’s mere presence at the event, while to ‘assist’ implies the necessity of helping out and being part of the event. Francis Cardinal Arinze, the Cardinal Prefect Emeritus of the Congregation for Divine Workship and Discipline of the Sacraments, the Congregation in Rome dealing with how Mass is to be said and how the Sacraments are administered, says that we can prepare for Mass by not only reading the readings beforehand, but by reading the opening, offertory and communion prayers as well as the various antiphons. He also describes the need to pray and ask God to allow one to receive communion. These pre-communion prayers are very necessary to remind ourselves of the great gift that we are to receive.

What’s more another priest once described that during the preparation of the gifts, we offer our own prayers and intentions into the chalice and raise it up to heaven. Also, during the consecration, it is said that largest amount of souls in purgatory are granted entry into heaven. Thus, it is during this time we should offer our prayers for the souls in purgatory.

There are so many things that we as the congregation need to do! To listen devoutly to the readings and the digest and meditate upon the words of the homily, to prayer for the Church, her people, the world and ourselves during the liturgy of the word. To meditate upon the beauty of the chanted antiphons and the words in the psalms they’re from. It amazes me that we even have time to sing along with the choir or to listen to the priest says his prayers on our behalf!

So it would be nice if you would stop attending Mass, my dear reader, and to humbly accept the office of the lay person and to interiorly devote yourself to Christ and his sacrifice as it unfolds before you. Also, do pick up St Leonard’s great book. I hope to see you assisting at Mass soon!